The Cosmological Argument

The cosmological argument is another argument that attempts to prove the existence of God. There are two forms of the cosmological argument - one based on 'motion', the other based on 'cause'.

Thomas Aquinas

The word ‘cosmological’ can be a difficult word to understand. It is to do with the cosmos, or the universe - so all the things that exist!
Thomas Aquinas is the philosopher who came up with the cosmological argument.
- Aquinas was a philosopher who lived almost 1000 years ago!

Motion and cause

To understand the cosmological argument, we are going to start with two examples:
- Think about a football heading towards a goal. One of the football players kicked the ball. If no one had kicked it, the ball wouldn’t be moving.
- Think about oak trees. They grow from acorns - without acorns, we wouldn’t have oak trees.
These examples should make us think about two keywords: ‘motion’ and ‘cause’.
- What started the ball moving towards the goal?
- What caused the oak tree to grow?

Motion

The cosmological argument comes in two key forms. The first form is to do with the idea of motion.
- Everything in the world is moving. The earth spinning, plants growing, or a ball heading to a goal.
- Something must have started all this and set things moving.

The Unmoved Mover

The thing that set everything else moving must be something that doesn’t itself move or change. If it did move, we would need something more to explain why that is moving!
- So, Aquinas came to the Unmoved Mover. This is something that started all the movement and change we see in the world, but is not moving.
- Aquinas said the Unmoved Mover is God.

Cause

The other form of the cosmological argument comes from the idea of cause.
- Aquinas says that everything we see has been caused.
- The oak tree was caused by the acorn which itself came from an oak tree.
- So we see a chain: acorn – tree – acorn – tree and so on. This is a chain of cause and effect!

The First Cause

At some point, every chain of cause and effect must have been started off.
This starting point must have been a cause, which itself did not need to be caused. This is because if it did need to be caused, we would then need to ask what caused that!
- So we come to the First Cause, something that caused all other things to exist. Including the universe itself!
- Once again, Aquinas says that the First Cause is God.

The cosmological argument conclusion

The cosmological argument says that nothing would be in existence without a First Cause that caused everything else.
Also, nothing would be moving or changing without an Unmoved Mover to start them off.
For Aquinas, both the Unmoved Mover and the First Cause must be God!

1Year 7

1.1Origins of Abrahamic Faith

1.2Judaism

1.2.1The Nature of God

1.2.2Creation

1.2.3What Do Jews Believe?

1.2.4Moses

1.2.5Abraham & Moses

1.2.6Tenakh & Talmud

1.2.7Rabbis & Rabbinic Literature

1.2.8The Jewish Scriptures - The Written Law

1.2.9The Jewish Scriptures - The Oral Law

1.2.10The Tradition of Discussion & Debate

1.2.11Orthodox Judaism

1.2.12Reform Judaism

1.2.13The Daily Practices of Orthodox & Reform Jews

1.2.14Morality & Living a Good Life

1.2.15Ethical Duties of Jews

1.2.16Prayer & Acts of Worship

1.2.17Written & Oral Jewish Law

1.2.18Afterlife

1.2.19The First Temple

1.2.20The Tabernacle's Journey & End

1.2.21Orthodox & Reform Synagogues

1.2.22The Daily Service

1.2.23What is Shabbat?

1.2.24Traditional Rituals for Shabbat

1.2.25What is Pesach?

1.2.26What is Yom Kippur?

1.2.27How Have Jews Been Persecuted?

1.2.28The Persecution of the Jews Throughout History

1.2.29The Black Death

1.2.30Antisemitism in Nazi Germany

1.2.31Antisemitism in Nazi Germany 2

1.2.32The Holocaust

1.2.33Genocide

1.2.34How the Holocaust has Impacted the Jewish Identity

1.2.35Holocaust Memorial

1.2.36Global Diversity of Jews

1.2.37Jewish Practices

1.2.38Jewish Celebrations & Rituals

1.3Christianity

1.4Buddhism

1.4.1Religion in India

1.4.2The Caste System

1.4.3Meditation

1.4.4Caste & Religion

1.4.5Puja

1.4.6Karma & the Cycle of Rebirth

1.4.7The Four Noble Truths - Dukkha and Samudaya

1.4.8The Four Noble Truths - Nirhoda and Magga

1.4.9The Three Marks of Existence

1.4.10The Buddha’s Noble Eightfold Path to Enlightenment

1.4.11How do Buddhists Live?

1.4.12The Four Sights

1.4.13The Buddha

1.4.14The Middle Way & Enlightenment

1.5Disciplinary Knowledge

1.5.1Scripture and Religious Authority

1.5.2Interpreting Data

1.5.3Forms of Expression

1.5.4Shaping and Being Shaped by Wider Society

2Year 8

2.1Islam

2.1.1Pre-Islamic Arabia

2.1.2The Prophet Muhammad & The Qur'an

2.1.3The Hijrah & The Conquest of Mecca

2.1.4The Prophet Muhammad: The Final Sermon

2.1.5The Sunni/Shia Split

2.1.6Islamic Caliphates

2.1.7The Five Pillars of Islam

2.1.8Origins of Hajj

2.1.9Hajj Rituals

2.1.10Jihad

2.1.11Islam Today

2.2Hinduism

2.2.1The Prehistoric Roots of Hinduism

2.2.2Key Ideas in Hinduism

2.2.3The Caste System

2.2.4The Vedic Period

2.2.5The Upanishads

2.2.6Alexander the Great & The Mauryan Empire

2.2.7Revelation & The Sharing of Knowledge

2.2.8Understanding the Self

2.2.9Karma, Yoga & the Self

2.2.10The Divine Presence

2.2.11Hindu Statues and Icons

2.2.12British Colonialism & Gandhi

2.3Atheism

2.3.1Where Did Atheism Come From?

2.3.2The Impact of Scientific Developments

2.3.3Plato's Cave

2.3.4Challenging the Bible

2.3.5The Enlightenment

2.3.6Evolution

2.3.7Evolution & Religion

2.3.8Morality & God

2.3.9Morality Without God

2.3.10Frederick Nietzsche - How to Live Without Religion

2.3.11Militant Atheism

2.3.12Humanism

2.3.13The Future of Atheism

2.4Philosophy of Religion

2.4.1Who is God?

2.4.2Theists, Atheists & Agnostics

2.4.3Faith & Empiricism

2.4.4The Design Argument

2.4.5Is The Design Argument Convincing?

2.4.6The Cosmological Argument

2.4.7Criticisms of The Cosmological Argument

2.4.8The Problem of Evil

2.4.9Free Will Theodicy

2.4.10Soul-Making Theodicy

2.4.11Religious Experience

2.4.12Types of Religious Experience

2.4.13Criticisms of Religious Experience

3Year 9

3.1Life & Death

3.1.1What is the Right Thing To Do?

3.1.2Thomas Aquinas - Natural Law

3.1.3Building a Moral Code

3.1.4Criticisms of Natural Law

3.1.5Joseph Fletcher - Situation Ethics

3.1.6Understanding Situation Ethics

3.1.7Criticisms of Situation Ethics

3.1.8Sanctity of Life

3.1.9Quality of Life

3.1.10Abortion

3.1.11Moral Questions About Abortion

3.1.12Euthanasia

3.1.13Moral Questions About Euthanasia

3.1.14Capital Punishment

3.1.15Arguments Against Captial Punishment

3.1.16Animal Rights

3.1.17Alternative Views on Animal Rights

3.2Extremism

3.3Equality

3.3.1Introduction to Equality

3.3.2Is the UK an Equal Society?

3.3.3Religion & Equality

3.3.4Interpreting the Scripture

3.3.5Racism & Scripture

3.3.6Scripture Against Racism

3.3.7The Fight for Racial Equality

3.3.8Gender Equality & Scripture

3.3.9Gender Equality; Women in Worship

3.3.10LGBTQ+ Matters

3.3.11The Fight for LGBTQ+ Equality

3.3.12Disability Matters

3.3.13The Fight for Disability Equality

4Additional Concepts

4.1Non-Religious People in the UK

4.1.1Statistics & Reasons

4.1.2Main Tenets on Non-Religious People

4.1.3Allegations Against Religious People

4.2Believing in God Oustide of Religion

4.2.1Non-Religious Believers & New Age

4.2.2Stay-At-Home Christians

4.2.3Agnosticism

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