Understanding the Self

Hindu thinking grapples with the question ‘What is the self?’. The ‘self’ is sometimes referred to as the ‘soul’ or ‘atman’. This is a challenging question to understand. We will look at three Hindu thinkers who have tried to explore this question.

Shankara

Shankara was an Indian thinker from the 8th Century CE.
- He started from the belief that there is an absolute reality, Brahman, who creates and sustains the universe.
Shankara believed that Brahman is the spirit that is part of everything.
- This spirit exists in every being and is what directs their life.

Shankara and the self

For Shankara, God is impersonal. It is more like energy and not, for example, like the idea of God as a father which is present in Christianity.
- He also believed that the self and Brahman are essentially one.
Once a person understands the impersonal nature of the self, then they achieve moksha.
- This is liberation from the cycle of rebirth, and reunites them with Brahman.

Ramanuja

Ramanuja developed his ideas a few hundred years after Shankara.
He disagreed with Shankara on some important topics.
- Ramanuja believed in a personal God.
- He had a personal devotion to Vishnu. He believed it was important for people to look up to and worship a God as a being superior to them.
Because of this he taught that the person, the self, and God are distinct.
- This also means that each ‘self’ is different from the other.

Ramanuja and personal Gods

But Ramanuja also believed that everything that exists is part of Brahman.
- The only way to know Brahman is through its attributes.
Worshipping a personal God such as Vishnu means you can observe these attributes and imitate them.
- This leads to godliness, to becoming more like God, and that is moksha and the path to Brahman.

Madhva

Madhva emerged as a Hindu philosopher in the 13th Century CE.
His way of understanding the self and God is quite different from the two previous thinkers.
- Madhva believed the self and God are quite separate.
- Braham is the creator and has perfect knowledge and power.

Madhva and relationships to God

Madhva believed each person has their personal self, and the self responds to God in an individual way.
- In our lives, we show the love of God, for example, and surrender to God.
They need an image of God, an icon, to which they can relate. Then, with God’s help, they can achieve moksha, liberation from the cycle of rebirth.
- This belief is seen by many as similar to the Christian belief in each person having a personal soul, and developing a relationship with a personal God.

1Year 7

1.1Origins of Abrahamic Faith

1.2Judaism

1.3Christianity

1.3.1The Nativity

1.3.2Christian Beliefs about the Baby Jesus

1.3.3Jesus' Ministry

1.3.4The Sermon on the Mount

1.3.5The Crucifixion

1.3.6The Last Supper

1.3.7The Resurrection

1.3.8Christian Beliefs about the Resurrection

1.3.9The Council of Nicaea

1.3.10The Nicene Creed

1.3.11Saint Augustine

1.3.12Protestantism

1.3.13The Reformation

1.3.14Christianity Today

1.3.15Evangelical Churches

1.3.16The Future of Christianity

1.4Buddhism

1.4.1Religion in India

1.4.2The Caste System

1.4.3Meditation

1.4.4Caste & Religion

1.4.5Puja

1.4.6Karma & the Cycle of Rebirth

1.4.7The Four Noble Truths

1.4.8The Three Marks of Existence

1.4.9The Buddha’s Noble Eightfold Path to Enlightenment

1.4.10How do Buddhists Live?

1.4.11The Four Sights

1.4.12The Buddha

1.4.13The Middle Way & Enlightenment

2Year 8

2.1Islam

2.1.1Pre-Islamic Arabia

2.1.2The Prophet Muhammad & The Qur'an

2.1.3The Hijrah & The Conquest of Mecca

2.1.4The Prophet Muhammad: The Final Sermon

2.1.5The Sunni/Shia Split

2.1.6Islamic Caliphates

2.1.7The Five Pillars of Islam

2.1.8Origins of Hajj

2.1.9Hajj Rituals

2.1.10Jihad

2.1.11Islam Today

2.2Hinduism

2.2.1The Prehistoric Roots of Hinduism

2.2.2Key Ideas in Hinduism

2.2.3The Caste System

2.2.4The Vedic Period

2.2.5The Upanishads

2.2.6Alexander the Great & The Mauryan Empire

2.2.7Revelation & The Sharing of Knowledge

2.2.8Understanding the Self

2.2.9Karma, Yoga & the Self

2.2.10The Divine Presence

2.2.11Hindu Statues and Icons

2.2.12British Colonialism & Gandhi

2.3Atheism

2.3.1Where Did Atheism Come From?

2.3.2The Impact of Scientific Developments

2.3.3Plato's Cave

2.3.4Challenging the Bible

2.3.5The Enlightenment

2.3.6Evolution

2.3.7Evolution & Religion

2.3.8Morality & God

2.3.9Morality Without God

2.3.10Frederick Nietzsche - How to Live Without Religion

2.3.11Militant Atheism

2.3.12Humanism

2.3.13The Future of Atheism

2.4Philosophy of Religion

2.4.1Who is God?

2.4.2Theists, Atheists & Agnostics

2.4.3Faith & Empiricism

2.4.4The Design Argument

2.4.5Is The Design Argument Convincing?

2.4.6The Cosmological Argument

2.4.7Criticisms of The Cosmological Argument

2.4.8The Problem of Evil

2.4.9Free Will Theodicy

2.4.10Soul-Making Theodicy

2.4.11Religious Experience

2.4.12Types of Religious Experience

2.4.13Criticisms of Religious Experience

3Year 9

3.1Life & Death

3.1.1What is the Right Thing To Do?

3.1.2Thomas Aquinas - Natural Law

3.1.3Building a Moral Code

3.1.4Criticisms of Natural Law

3.1.5Joseph Fletcher - Situation Ethics

3.1.6Understanding Situation Ethics

3.1.7Criticisms of Situation Ethics

3.1.8Sanctity of Life

3.1.9Quality of Life

3.1.10Abortion

3.1.11Moral Questions About Abortion

3.1.12Euthanasia

3.1.13Moral Questions About Euthanasia

3.1.14Capital Punishment

3.1.15Arguments Against Captial Punishment

3.1.16Animal Rights

3.1.17Alternative Views on Animal Rights

3.2Extremism

3.2.1What Does Extremism Mean?

3.2.2Extremism Explained

3.2.3Why do People Become Extremists?

3.2.4What are Conspiracy Theories?

3.2.5Why do People Believe Conspiracy Theories?

3.2.6What is Anti-Semitism?

3.2.7Anti-Semitic Stereotyping

3.2.8The Holocaust

3.2.9After the Holocaust

3.2.10Religious Fundamentalism

3.2.11The Problem of Fundamentalism

3.2.12Nationalism

3.2.13Nationalism & Extremism

3.2.14What is a Terrorist?

3.2.15Political & Religious Terrorism

3.2.16Free Speech

3.2.17Hate Speech

3.2.18How do we Fight Extremism?

3.3Equality

3.3.1Introduction to Equality

3.3.2Is the UK an Equal Society?

3.3.3Religion and Equality

3.3.4Interpreting the Scripture

3.3.5Racism and Scripture

3.3.6Scripture Against Racism

3.3.7The Fight for Racial Equality

3.3.8Gender Equality and Scripture

3.3.9Gender Equality; Women in Worship

3.3.10LGBTQ+ Matters

3.3.11The Fight for LGBTQ+ Equality

3.3.12Disability Matters

3.3.13The Fight for Disability Equality

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