Alexander the Great & The Mauryan Empire

Alexander the Great and the Mauryan Empire

Alexander the Great was a Greek king who lived from 356 – 323 BCE. He was one of the most successful military leaders in history. His empire eventually reached northern India. This is where Alexander came into contact with Hinduism.

Alexander the Great

Alexander’s conquests, and his attempt to create a vast empire, were met with resistance.
- This included opposition to him taking over northern India.
As Alexander’s power began to weaken, a new Mauryan empire began to develop.
- Its first king, Chandragupta Maurya took control of areas once ruled by Alexander.

Chandragupta Maurya

Chandragupta Maurya then extended his power to control an empire that would be described as pan-Indian.
- This means that it stretched out of northern India and included most of what is now the Indian region.
- This led to the spread of religious ideas throughout India.

Other Indian Religions

Some people at that time thought that the beliefs of Brahmanism were unclear.
- They thought there were few distinctive Hindu beliefs.
- So, many began to turn to other religious traditions.
Chandragupta, for example, became a follower of Jainism.
- Jainism is also an Indian religion. It teaches the value of non-violence and asceticism.
Others, such as a later Mauryan king, Ashoka, were drawn to the peaceful ideas found in Buddhism.

Personal Deities

Both Jainism and Buddhism grew at this time, at the expense of Brahmanism.
- This brought about changes in Brahmanism. It developed many of the beliefs and practices of modern-day Hinduism.
One of the important beliefs in Hinduism that emerged at this time was personal deities.
- These are gods that each has very different personalities. But, they all represent different qualities of Brahman.
- Some of these gods take on avatars - they assume a material form and come to earth.

Vishnu

There are many stories about the actions of these personal deities.
- Some Hindus worship one in particular, to the exclusion of the others.
For example, Vishnu is understood as the god who protects the universe.
- He comes to earth in troubled times. Two of his avatars were Rama and Krishna.
- Stories of Rama and Krishna tell of their heroic battles against evil forces.

Shiva

Another example of one of the personal deities is Shiva.
Shiva is the destroyer and re-creator of the universe.
- The destruction takes place to rid the world of its imperfections, and then it returns in a better form.
- Images of Shiva show him with a third eye that represents his wisdom.

1Year 7

1.1Origins of Abrahamic Faith

1.2Judaism

1.2.1The Nature of God

1.2.2Creation

1.2.3What Do Jews Believe?

1.2.4Moses

1.2.5Abraham & Moses

1.2.6Tenakh & Talmud

1.2.7Rabbis & Rabbinic Literature

1.2.8The Jewish Scriptures - The Written Law

1.2.9The Jewish Scriptures - The Oral Law

1.2.10The Tradition of Discussion & Debate

1.2.11Orthodox Judaism

1.2.12Reform Judaism

1.2.13The Daily Practices of Orthodox & Reform Jews

1.2.14Morality & Living a Good Life

1.2.15Ethical Duties of Jews

1.2.16Prayer & Acts of Worship

1.2.17Written & Oral Jewish Law

1.2.18Afterlife

1.2.19The First Temple

1.2.20The Tabernacle's Journey & End

1.2.21Orthodox & Reform Synagogues

1.2.22The Daily Service

1.2.23What is Shabbat?

1.2.24Traditional Rituals for Shabbat

1.2.25What is Pesach?

1.2.26What is Yom Kippur?

1.2.27How Have Jews Been Persecuted?

1.2.28The Persecution of the Jews Throughout History

1.2.29The Black Death

1.2.30Antisemitism in Nazi Germany

1.2.31Antisemitism in Nazi Germany 2

1.2.32The Holocaust

1.2.33Genocide

1.2.34How the Holocaust has Impacted the Jewish Identity

1.2.35Holocaust Memorial

1.2.36Global Diversity of Jews

1.2.37Jewish Practices

1.2.38Jewish Celebrations & Rituals

1.3Christianity

1.4Buddhism

1.4.1Religion in India

1.4.2The Caste System

1.4.3Meditation

1.4.4Caste & Religion

1.4.5Puja

1.4.6Karma & the Cycle of Rebirth

1.4.7The Four Noble Truths - Dukkha and Samudaya

1.4.8The Four Noble Truths - Nirhoda and Magga

1.4.9The Three Marks of Existence

1.4.10The Buddha’s Noble Eightfold Path to Enlightenment

1.4.11How do Buddhists Live?

1.4.12The Four Sights

1.4.13The Buddha

1.4.14The Middle Way & Enlightenment

1.5Disciplinary Knowledge

1.5.1Scripture and Religious Authority

1.5.2Interpreting Data

1.5.3Forms of Expression

1.5.4Shaping and Being Shaped by Wider Society

2Year 8

2.1Islam

2.1.1Pre-Islamic Arabia

2.1.2The Prophet Muhammad & The Qur'an

2.1.3The Hijrah & The Conquest of Mecca

2.1.4The Prophet Muhammad: The Final Sermon

2.1.5The Sunni/Shia Split

2.1.6Islamic Caliphates

2.1.7The Five Pillars of Islam

2.1.8Origins of Hajj

2.1.9Hajj Rituals

2.1.10Jihad

2.1.11Islam Today

2.2Hinduism

2.2.1The Prehistoric Roots of Hinduism

2.2.2Key Ideas in Hinduism

2.2.3The Caste System

2.2.4The Vedic Period

2.2.5The Upanishads

2.2.6Alexander the Great & The Mauryan Empire

2.2.7Revelation & The Sharing of Knowledge

2.2.8Understanding the Self

2.2.9Karma, Yoga & the Self

2.2.10The Divine Presence

2.2.11Hindu Statues and Icons

2.2.12British Colonialism & Gandhi

2.3Atheism

2.3.1Where Did Atheism Come From?

2.3.2The Impact of Scientific Developments

2.3.3Plato's Cave

2.3.4Challenging the Bible

2.3.5The Enlightenment

2.3.6Evolution

2.3.7Evolution & Religion

2.3.8Morality & God

2.3.9Morality Without God

2.3.10Frederick Nietzsche - How to Live Without Religion

2.3.11Militant Atheism

2.3.12Humanism

2.3.13The Future of Atheism

2.4Philosophy of Religion

2.4.1Who is God?

2.4.2Theists, Atheists & Agnostics

2.4.3Faith & Empiricism

2.4.4The Design Argument

2.4.5Is The Design Argument Convincing?

2.4.6The Cosmological Argument

2.4.7Criticisms of The Cosmological Argument

2.4.8The Problem of Evil

2.4.9Free Will Theodicy

2.4.10Soul-Making Theodicy

2.4.11Religious Experience

2.4.12Types of Religious Experience

2.4.13Criticisms of Religious Experience

3Year 9

3.1Life & Death

3.1.1What is the Right Thing To Do?

3.1.2Thomas Aquinas - Natural Law

3.1.3Building a Moral Code

3.1.4Criticisms of Natural Law

3.1.5Joseph Fletcher - Situation Ethics

3.1.6Understanding Situation Ethics

3.1.7Criticisms of Situation Ethics

3.1.8Sanctity of Life

3.1.9Quality of Life

3.1.10Abortion

3.1.11Moral Questions About Abortion

3.1.12Euthanasia

3.1.13Moral Questions About Euthanasia

3.1.14Capital Punishment

3.1.15Arguments Against Captial Punishment

3.1.16Animal Rights

3.1.17Alternative Views on Animal Rights

3.2Extremism

3.3Equality

3.3.1Introduction to Equality

3.3.2Is the UK an Equal Society?

3.3.3Religion & Equality

3.3.4Interpreting the Scripture

3.3.5Racism & Scripture

3.3.6Scripture Against Racism

3.3.7The Fight for Racial Equality

3.3.8Gender Equality & Scripture

3.3.9Gender Equality; Women in Worship

3.3.10LGBTQ+ Matters

3.3.11The Fight for LGBTQ+ Equality

3.3.12Disability Matters

3.3.13The Fight for Disability Equality

4Additional Concepts

4.1Non-Religious People in the UK

4.1.1Statistics & Reasons

4.1.2Main Tenets on Non-Religious People

4.1.3Allegations Against Religious People

4.2Believing in God Oustide of Religion

4.2.1Non-Religious Believers & New Age

4.2.2Stay-At-Home Christians

4.2.3Agnosticism

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