Berlin & Iran

Political Context - Berlin and Iran

The Handmaid's Tale seems to draw on ideas of segregation and the oppression of women from Berlin and Iran respectively.

Inspiration of Berlin

Atwood wrote The Handmaid’s Tale partially in West Berlin during the 1980s.
The novel was published in 1986, three years before the Berlin Wall fell.
It's clear that the Berlin Wall - a symbol of segregation and isolation - hugely inspired Atwood, especially as the Wall in The Handmaid's Tale is a symbol of fear, punishment and ideological control.

Professor Crescent Moon - Iran

In the Historical Notes, Professor Crescent Moon subtly makes reference to the Iranian Revolution as she introduces Professor Pieixoto’s publications, including “Iran and Gilead: two late-20th-century monotheocracies”.
In 1978-79, the Iranian Revolution saw the overthrow of the monarchy and the establishment of a new Islamic republic.

The Iranian Revolution

This revolution led to women's rights being diminished, including the adoption of mandatory veiling of women, the forced wearing of the hijab, along with public stoning for people believed to be dissenters, the law that women are not allowed to travel without their husband’s permission along with many other conditions that women have to live under.
There are parallels between the Handmaids’ habits and hooded hats and the forced wearing of the Hijab in Iran.

1Author Background

1.1Margaret Atwood

1.1.1Margaret Atwood

2Chapter Summaries

2.1Chapter 1: Night I

2.1.1Chapter 1

2.2Chapters 2-6: Shopping II

2.2.1Chapter 2

2.2.2Chapter 3

2.2.3Chapter 4

2.2.4Chapter 5

2.2.5Chapter 6

2.3Chapter 7: Night II

2.3.1Chapter 7

2.4Chapters 8-12: Waiting Room IV

2.4.1Chapter 8

2.4.2Chapter 9

2.4.3Chapter 10

2.4.4Chapter 11

2.4.5Chapter 12

2.5Chapter 13: Nap V

2.5.1Chapter 13

2.6Chapters 14-17: Household VI

2.6.1Chapter 14

2.6.2Chapter 15

2.6.3Chapter 16

2.6.4Chapter 17

2.7Chapter 18: Night VII

2.7.1Chapter 18

2.8Chapters 19-23: Birth Day VIII

2.8.1Chapter 19

2.8.2Chapter 20

2.8.3Chapter 21

2.8.4Chapter 22

2.8.5Chapter 23

2.9Chapter 24: Night IX

2.9.1Chapter 24

2.10Chapters 25-29: Soul Scrolls X

2.10.1Chapter 25

2.10.2Chapter 26

2.10.3Chapter 27

2.10.4Chapter 28

2.10.5Chapter 29

2.11Chapter 30: Night XI

2.11.1Chapter 30

2.12Chapters 31-39: Jezebel's XII

2.12.1Chapter 31

2.12.2Chapter 32

2.12.3Chapter 33

2.12.4Chapter 34

2.12.5Chapter 35

2.12.6Chapter 36

2.12.7Chapter 37

2.12.8Chapter 38

2.12.9Chapter 39

2.13Chapter 40: Night XIII

2.13.1Chapter 40

2.14Chapters 41-45: Salvaging XIV

2.14.1Chapter 41

2.14.2Chapter 42

2.14.3Chapter 43

2.14.4Chapter 44

2.14.5Chapter 45

2.15Chapter 46: Night XV

2.15.1Chapter 46

2.16Historical Notes

2.16.1Historical Notes

3Dedications & Epigraph

3.1Dedications & Epigraph

3.1.1Dedications

3.1.2Epigraph

4Context

4.1Setting

4.1.1Setting

4.2Literary Context & Genre

4.2.1The Canterbury Tales & The Scarlet Letter

4.2.2Links to Dystopian Fiction

4.3Political Context

4.3.1Berlin & Iran

4.3.2The New Right in America

4.4Historical Context

4.4.1Puritan New England

4.5Parallels: Read World & Gilead

4.5.1The Underground Femaleroad

4.5.2Children of Ham & Soul Scrolls

4.5.3Offred's Tattoo, Salvaging & Illegal Abortions

4.5.4Unwomen, Colonies & Giving Away Offred's Daughter

4.6Religious Context

4.6.1Religious Context

5Narrative Structure & Literary Techniques

5.1Narrative Structure

5.1.1Narrative Structure

5.2Literary Techniques

5.2.1Literary Techniques

5.2.2Colour Symbolism

6Themes & Imagery

6.1Themes

6.1.1Survival & Language

6.1.2The Female Body

6.2Imagery

6.2.1The Garden & Doubles

7Characters

7.1Female Characters

7.1.1Offred & Moira

7.1.2Offred's Mother, Ofglen & Ofwarren

7.1.3Serena Joy & Aunt Lydia

7.2Male Characters

7.2.1The Commander

7.2.2Nick & Luke

8Readings

8.1Readings of The Handmaid's Tale

8.1.1Eco-Criticism

8.1.2Complacency

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