Intuitionism

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Intuitionism

Intuitionism claims basic moral truths are self-evident and do not need definition.

Understanding intuitionism

Intuitionism relies on human intuition to recognise what is morally right or wrong.
Philosopher G.E. Moore launched intuitionism with his 1903 work "Principia Ethica."
Moore argued "good" is a simple, indefinable quality, similar to the colour "yellow."

Intuitionism and the term 'good'

Intuitionism states 'good' is a simple, non-natural property that cannot be defined by other terms.
Instead of defining 'good,' intuitionism suggests people recognise it through moral intuition.
- This recognition is immediate and does not require logical reasoning.
Intuitionism emphasises that 'good' is self-evident, thus needing no further analysis.

Application of intuitionism

Intuitionism guides decision-making by having individuals trust their moral intuitions.
Intuitionism suggests that when faced with a moral decision, people should consider what feels inherently right.
Moral intuitions act as a compass, directing people towards good actions.
Intuitionism often appeals to the conscience as a reliable source of moral truth.

Criticisms of intuitionism

Critics argue intuitionism lacks objectivity and bases morality on subjective feelings.
- Philosopher C.L. Stevenson, in the 20th century, argued that differing intuitions lead to moral disagreements.
Critics raise issues about how to resolve conflicts when intuitions clash.
- Some propose that morality requires more than intuition, like empirical evidence or logical reasoning.

Example of intuitionism in practice

Suppose a person witnesses bullying.
- Intuitionism suggests they intuitively know stopping the bullying is good.
The person's immediate feeling that aiding the victim is right reflects intuitionism's belief in self-evident moral truths.
- This action does not stem from a defined rule but from an internal moral compass.
The example shows intuitionism's reliance on intuitive recognition of "good" in everyday situations.

1Philosophy of Religion

1.1Ancient Philosophical Influences: Plato

1.1.1Plato's Understanding of Reality

1.1.2Plato's Theory of Forms

1.1.3Plato's Analogy of the Cave

1.1.4The Purpose of Plato's Analogy of the Cave

1.1.5Evaluation of Plato's Theories

1.2Ancient Philosophical Influences: Aristotle

1.2.1Aristotle's Understanding of Reality

1.2.2Aristotle's Four Causes

1.2.3Aristotle's Prime Mover

1.3Ancient Philosophical Influences: Soul, Mind, Body

1.3.1Plato & Aristotle's Views of the Soul

1.3.2Metaphysics of Consciousness

1.3.3Materialism - Ryle’s Philosophical Behaviourism

1.3.4Materialism - Identity Theory

1.4The Existence of God - Arguments from Observation

1.4.1The Teleological Argument - Aquinas' Fifth Way

1.4.2The Teleological Argument - Paley & Evolution

1.4.3The Cosmological Argument

1.4.4Hume's Criticisms: Teleological & Cosmological

1.5The Existence of God - Arguments from Reason

1.5.1The Ontological Argument

1.5.2Criticisms of the Ontological Argument

1.6Religious Experience

1.6.1Introduction to Religious Experience

1.6.2Mystical Experience

1.6.3Conversion Experience

1.6.4Understanding Religious Experience

1.6.5Issues Relating to Religious Experience - Validity

1.6.6Issues Relating to Religious Experiences - People

1.7The Problem of Evil

1.7.1Presentations of the Problems of Evil

1.7.2Discussion Points -

1.8The Nature & Attributes of God

1.8.1Omnipotence

1.8.2Omniscience

1.8.3Boethius - Divine Knowledge, Free Will & Eternity

1.8.4(Omni)benevolence

1.8.5Eternity & Free Will

1.9Religious Language: Negative, Analogical, Symbolic

1.9.1Apophatic & Cataphatic Way

1.9.2Symbol

1.9.3Discussion Points: Religious Language

1.10Religious Language: 20th Century Perspective

1.10.1Logical Positivism & Verification Principle

1.10.2Wittgenstein

1.10.3Falsification Symposium: Flew & Hare

1.10.4Falsification Symposium: Mitchell

1.10.5Discussion Points: Verification & Falsification

1.10.6Discussion Points: Aquinas vs Wittgenstein

2Religion & Ethics

2.1Natural Law

2.1.1St Thomas Aquinas - Telos & Four Tiers of Law

2.1.2St Thomas Aquinas - Precepts

2.1.3St Thomas Aquinas - Real & Apparent Goods

2.1.4Discussion Points - Natural Law & Doing Good

2.1.5Discussion Points - Telos & Double Effect Doctrine

2.2Situation Ethics

2.2.1Fletcher's Situation Ethics

2.2.2Fletcher's Concept of Conscience

2.2.3Discussion Points: Moral Decision-Making

2.2.4Discussion Points - Agape

2.3Kantian Ethics

2.3.1Introduction to Kantian Ethics & Duty

2.3.2Hypothetical & Categorical Imperative

2.3.3Summum Bonum & Three Postulates

2.3.4Discussion Points: Kantian Ethics

2.4Utilitarianism

2.4.1The Utility Principle

2.4.2Act & Rule Utilitarianism

2.4.3Discussion Points: Utilitarianism

2.5Euthanasia

2.5.1Key Concepts for Euthanasia Debates

2.5.2Discussion Points: Natural Law & Situation Ethics

2.5.3Discussion Points: Sanctity of Life

2.5.4Discussion Points: Autonomy & Medical Intervention

2.6Business Ethics

2.6.1Corporate Social Responsibility & Whistle-Blowing

2.6.2Good Ethics & Globalisation

2.6.3Discussion Points: Utilitarianism & Kantian Ethics

2.6.4Discussion Points: CSR, Globalisation & Capitalism

2.7Meta-Ethical Theories

2.7.1Naturalism

2.7.2Intuitionism

2.7.3Emotivism

2.7.4Meta-Ethics

2.8Conscience

2.8.1Aquinas' Theological Approach

2.8.2Freud's Psychological Approach

2.8.3Comparing Aquinas & Freud

2.9Sexual Ethics

2.9.1Sexual Ethics

2.9.2Development of Religious Beliefs on Sexual Ethics

2.9.3Application of Sexual Ethics

2.9.4Examining Sexual Ethics

3Developments in Christian Thought

3.1Saint Augustine's Teachings

3.1.1Human Nature

3.1.2Original Sin & God's Grace

3.2Death & the Afterlife

3.2.1Heaven, Hell, & Purgatory

3.2.2Different Interpretations of the Afterlife

3.2.3Election

3.2.4The Final Judgement

3.2.5Discussion Points: Heaven, Hell & Purgatory

3.3Knowledge of God's Existence

3.3.1Natural Knowledge

3.3.2Revealed Knowledge in Faith, Grace, & Jesus Christ

3.3.3Revealed Knowledge in the Bible & Church

3.3.4Discussion Points: Reason & Belief in God

3.3.5Discussion Points: The Fall & Trust in God

3.4The Person of Jesus Christ

3.4.1Jesus Christ’s Authority as the Son of God

3.4.2Jesus Christ’s Authority as a Teacher of Wisdom

3.4.3Jesus Christ’s Authority as a Liberator

3.5Christian Moral Principles

3.5.1The Bible & Love

3.5.2Bible, Church & Reason

3.5.3Discussion Points: Christian Ethics

3.5.4Discussion Points: Love & the Bible

3.6Christian Moral Action

3.6.1Dietrich Bonhoeffer & the Confessing Church

3.6.2Bonhoeffer & Civil Disobedience

3.6.3Bonhoeffer's Teaching on Ethics as Action

3.6.4Discussion Points: Civil Disobedience & Bonhoeffer

3.7Development - Pluralism & Theology

3.7.1Pluralism & Theology: Exclusivism & Inclusivism

3.7.2Pluralism & Theology: Pluralism

3.7.3Discussion Points: Salvation

3.7.4Discussion Points: Pluralism Undermining Beliefs

3.8Development - Pluralism & Society

3.8.1Development of Multi-Faith Societies

3.8.2Responses to Inter-Faith Dialogue

3.8.3The Scriptural Reasoning Movement

3.8.4Discussion Points: Social Cohesion & Scripture

3.8.5Discussion Points: Conversion

3.9Gender & Society

3.9.1Waves of Feminism

3.9.2Traditional Christian Views on Gender Roles

3.9.3Christian Views on Gender Roles & Family

3.9.4Discussion Points: Secular Views of Gender

3.9.5Discussion Points: Motherhood & Family

3.10Gender & Theology

3.10.1Rosemary Radford Ruether

3.10.2Mary Daly

3.10.3Discussion Points: Ruether & Daly

3.10.4Discussion Points: Male Saviour & Female God

3.11Challenges

3.11.1Secularism - Sigmund Freud

3.11.2Secularism - Richard Dawkins

3.11.3Christianity & Public Life

3.11.4Discussion Points: Spiritual Values

3.11.5Discussion Points: Social Values & Opportunities

3.11.6Karl Marx

3.11.7Liberation Theology

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