2.2.3

Discussion Points: Moral Decision-Making

Test yourself on Discussion Points: Moral Decision-Making

After reading these notes, test your knowledge with free interactive questions on Seneca — used by over 10 million students.

Debates About Situation Ethics

Is situation ethics useful for making moral decisions? Is making moral decisions subjective and individualistic because situation ethics rejects absolute rules?

Situation ethics is useful

Situation ethics is useful

  • It is flexible because it allows people to use their free will to decide what the most loving action is. There is no objective right or wrong answer in any situation.
  • It is not rigid and devoid of any emotion (which distinguishes humans from other mammals) allowing people to show more empathy when appropriate.
  • It is based on one simple rule: namely love. For this reason, it is relative, which means that we are not restricted by moral absolutes such as ‘do not kill’.
Situation ethics is not useful

Situation ethics is not useful

  • William Barclay believed humans can’t be trusted to do the right thing and it would only work ‘if all men were angels’.
  • This is supported by Augustine’s interpretation of humanity - which is fallen.
    • Augustine believed that humans are inclined to sin and are selfish. For this reason, we cannot be trusted to make the correct ethical choices.
  • In 1952 Pope Pius XII called Situationism, ‘an individualistic and subjective’ theory which will ‘justify decisions in opposition to the natural law’.
Subjective & individualistic

Subjective & individualistic

  • There are no boundaries in situation ethics because it does not abide by any form of legal system.
  • Christian love can become individualistic (and potentially selfish). The individual has too much control or influence and people tend to be selfish.
  • Augustine and Thomas Hobbes (pictured) both believed that it is in our human nature to be instinctively selfish.
  • Subjectivity can never be the standard for human conduct: “all the ways of a man are clean in his own eyes” (Proverbs 16:2).
Not subjective & individualistic

Not subjective & individualistic

  • Situation ethics is based on the rule of love. So in some sense, is not individualistic because one must always do the most loving thing, even if they would prefer not to or it would endanger them or their families.
  • Jesus applied situation ethics and risked death by healing someone on the Sabbath. He did this on the basis of love.
  • There are many things the vast majority of society would agree on when it comes to love.
Jump to other topics
1

Philosophy of Religion

1.1

Ancient Philosophical Influences: Plato

1.1.1Plato's Understanding of Reality1.1.2Plato's Theory of Forms1.1.3Plato's Analogy of the Cave1.1.4The Purpose of Plato's Analogy of the Cave1.1.5Evaluation of Plato's Theories
1.2

Ancient Philosophical Influences: Aristotle

1.2.1Aristotle's Understanding of Reality1.2.2Aristotle's Four Causes1.2.3Aristotle's Prime Mover
1.3

Ancient Philosophical Influences: Soul, Mind, Body

1.3.1Plato & Aristotle's Views of the Soul1.3.2Metaphysics of Consciousness1.3.3Materialism - Ryle’s Philosophical Behaviourism1.3.4Materialism - Identity Theory
1.4

The Existence of God - Arguments from Observation

1.4.1The Teleological Argument - Aquinas' Fifth Way1.4.2The Teleological Argument - Paley & Evolution1.4.3The Cosmological Argument1.4.4Hume's Criticisms: Teleological & Cosmological
1.5

The Existence of God - Arguments from Reason

1.5.1The Ontological Argument1.5.2Criticisms of the Ontological Argument
1.6

Religious Experience

1.6.1Introduction to Religious Experience1.6.2Mystical Experience1.6.3Conversion Experience1.6.4Understanding Religious Experience1.6.5Issues Relating to Religious Experience - Validity1.6.6Issues Relating to Religious Experiences - People
1.7

The Problem of Evil

1.7.1Presentations of the Problems of Evil1.7.2Discussion Points -
1.8

The Nature & Attributes of God

1.8.1Omnipotence1.8.2Omniscience1.8.3Boethius - Divine Knowledge, Free Will & Eternity1.8.4(Omni)benevolence1.8.5Eternity & Free Will
1.9

Religious Language: Negative, Analogical, Symbolic

1.9.1Apophatic & Cataphatic Way1.9.2Symbol1.9.3Discussion Points: Religious Language
1.10

Religious Language: 20th Century Perspective

1.10.1Logical Positivism & Verification Principle1.10.2Wittgenstein1.10.3Falsification Symposium: Flew & Hare1.10.4Falsification Symposium: Mitchell1.10.5Discussion Points: Verification & Falsification1.10.6Discussion Points: Aquinas vs Wittgenstein
2

Religion & Ethics

2.1

Natural Law

2.1.1St Thomas Aquinas - Telos & Four Tiers of Law2.1.2St Thomas Aquinas - Precepts2.1.3St Thomas Aquinas - Real & Apparent Goods2.1.4Discussion Points - Natural Law & Doing Good2.1.5Discussion Points - Telos & Double Effect Doctrine
2.2

Situation Ethics

2.2.1Fletcher's Situation Ethics2.2.2Fletcher's Concept of Conscience2.2.3Discussion Points: Moral Decision-Making2.2.4Discussion Points - Agape
2.3

Kantian Ethics

2.3.1Introduction to Kantian Ethics & Duty2.3.2Hypothetical & Categorical Imperative2.3.3Summum Bonum & Three Postulates2.3.4Discussion Points: Kantian Ethics
2.4

Utilitarianism

2.4.1The Utility Principle2.4.2Act & Rule Utilitarianism2.4.3Discussion Points: Utilitarianism
2.5

Euthanasia

2.5.1Key Concepts for Euthanasia Debates2.5.2Discussion Points: Natural Law & Situation Ethics2.5.3Discussion Points: Sanctity of Life2.5.4Discussion Points: Autonomy & Medical Intervention
2.6

Business Ethics

2.6.1Corporate Social Responsibility & Whistle-Blowing2.6.2Good Ethics & Globalisation2.6.3Discussion Points: Utilitarianism & Kantian Ethics2.6.4Discussion Points: CSR, Globalisation & Capitalism
2.7

Meta-Ethical Theories

2.7.1Naturalism2.7.2Intuitionism2.7.3Emotivism2.7.4Meta-Ethics
2.8

Conscience

2.8.1Aquinas' Theological Approach2.8.2Freud's Psychological Approach2.8.3Comparing Aquinas & Freud
2.9

Sexual Ethics

2.9.1Sexual Ethics2.9.2Development of Religious Beliefs on Sexual Ethics2.9.3Application of Sexual Ethics2.9.4Examining Sexual Ethics
3

Developments in Christian Thought

3.1

Saint Augustine's Teachings

3.1.1Human Nature3.1.2Original Sin & God's Grace
3.2

Death & the Afterlife

3.2.1Heaven, Hell, & Purgatory3.2.2Different Interpretations of the Afterlife3.2.3Election3.2.4The Final Judgement3.2.5Discussion Points: Heaven, Hell & Purgatory
3.3

Knowledge of God's Existence

3.3.1Natural Knowledge3.3.2Revealed Knowledge in Faith, Grace, & Jesus Christ3.3.3Revealed Knowledge in the Bible & Church3.3.4Discussion Points: Reason & Belief in God3.3.5Discussion Points: The Fall & Trust in God
3.4

The Person of Jesus Christ

3.4.1Jesus Christ’s Authority as the Son of God3.4.2Jesus Christ’s Authority as a Teacher of Wisdom3.4.3Jesus Christ’s Authority as a Liberator
3.5

Christian Moral Principles

3.5.1The Bible & Love3.5.2Bible, Church & Reason3.5.3Discussion Points: Christian Ethics3.5.4Discussion Points: Love & the Bible
3.6

Christian Moral Action

3.6.1Dietrich Bonhoeffer & the Confessing Church3.6.2Bonhoeffer & Civil Disobedience3.6.3Bonhoeffer's Teaching on Ethics as Action3.6.4Discussion Points: Civil Disobedience & Bonhoeffer
3.7

Development - Pluralism & Theology

3.7.1Pluralism & Theology: Exclusivism & Inclusivism3.7.2Pluralism & Theology: Pluralism3.7.3Discussion Points: Salvation3.7.4Discussion Points: Pluralism Undermining Beliefs
3.8

Development - Pluralism & Society

3.8.1Development of Multi-Faith Societies3.8.2Responses to Inter-Faith Dialogue3.8.3The Scriptural Reasoning Movement3.8.4Discussion Points: Social Cohesion & Scripture3.8.5Discussion Points: Conversion
3.9

Gender & Society

3.9.1Waves of Feminism3.9.2Traditional Christian Views on Gender Roles3.9.3Christian Views on Gender Roles & Family3.9.4Discussion Points: Secular Views of Gender3.9.5Discussion Points: Motherhood & Family
3.10

Gender & Theology

3.10.1Rosemary Radford Ruether3.10.2Mary Daly3.10.3Discussion Points: Ruether & Daly3.10.4Discussion Points: Male Saviour & Female God
3.11

Challenges

3.11.1Secularism - Sigmund Freud3.11.2Secularism - Richard Dawkins3.11.3Christianity & Public Life3.11.4Discussion Points: Spiritual Values3.11.5Discussion Points: Social Values & Opportunities3.11.6Karl Marx3.11.7Liberation Theology

Practice questions on Discussion Points: Moral Decision-Making

Can you answer these? Test yourself with free interactive practice on Seneca — used by over 10 million students.

  1. 1
    What did Augustine believe about humanity? True / false
  2. 2
    Which of these is NOT a counter-point to the argument that situation ethics is individualistic and subjective? Multiple choice
Answer all questions on Discussion Points: Moral Decision-Making

Unlock your full potential with Seneca Premium

  • Unlimited access to 10,000+ open-ended exam questions

  • Mini-mock exams based on your study history

  • Unlock 800+ premium courses & e-books

Get started with Seneca Premium

Fletcher's Concept of Conscience

Discussion Points - Agape