Fletcher's Situation Ethics

Fletcher's Situation Ethics - Agape & Six Propositions

Joseph Fletcher argued that love was what morality should serve. He thought that when making a moral decision, you should be prepared to set aside rules if it seemed that love would be better served by doing so.

The concept of agape

Love should always come first even if it means being disobedient in the eyes of the law.
The 'love' Fletcher is referring to is agape - the unconditional love that all Christians should have for one another.
- 'The situationist follows a moral law or violates it according to love's need' (Fletcher, Situation Ethics).
He argued that in the New Testament, Jesus taught his message of love not only through his teachings to his disciples but also through his actions.

The first and second proposition

Fletcher gives six propositions to his theory:
1. Love is the only thing that is intrinsically good. Because of this, actions are good/evil depending on how far they promote the most loving outcome.
2. Love is the ruling norm in ethical decision making and replaces all laws.

The third and fourth proposition

Love and justice are the same things - justice is love that is distributed.
- In Fletcher's view, most moral problems are just tension between “justice” and “love”. To Fletcher, acting justly is acting in the name of love.
Love wills the neighbour’s good regardless of whether the neighbour is liked or not.

The fifth and sixth proposition

Love is the goal or end of the act and that justifies any means to achieve that goal.
- The end goal must be the most loving outcome. So anything done to try and achieve that end goal is justified.
Love decides on each situation as it arises without a set of laws to guide it.
- There are no governing rules. In each context, the right action will be the one that brings the most loving outcome.

Fletcher's Situation Ethics - Four Working Principles

Fletcher proposed four working principles of his situationism.

Pragmatism

It is based on experience rather than on theory.

Relativism

It is based on making the absolute laws of Christian ethics relative.

Positivism

It begins with belief in the reality and importance of love.

Personalism

Persons are at the centre of situation ethics - not laws or anything else.

1Philosophy of Religion

1.1Ancient Philosophical Influences: Plato

1.1.1Plato's Understanding of Reality

1.1.2Plato's Theory of Forms

1.1.3Plato's Analogy of the Cave

1.1.4The Purpose of Plato's Analogy of the Cave

1.1.5Evaluation of Plato's Theories

1.2Ancient Philosophical Influences: Aristotle

1.2.1Aristotle's Understanding of Reality

1.2.2Aristotle's Four Causes

1.2.3Aristotle's Prime Mover

1.3Ancient Philosophical Influences: Soul, Mind, Body

1.3.1Plato & Aristotle's Views of the Soul

1.3.2Metaphysics of Consciousness

1.3.3Materialism - Ryle’s Philosophical Behaviourism

1.3.4Materialism - Identity Theory

1.4The Existence of God - Arguments from Observation

1.4.1The Teleological Argument - Aquinas' Fifth Way

1.4.2The Teleological Argument - Paley & Evolution

1.4.3The Cosmological Argument

1.4.4Hume's Criticisms: Teleological & Cosmological

1.5The Existence of God - Arguments from Reason

1.5.1The Ontological Argument

1.5.2Criticisms of the Ontological Argument

1.6Religious Experience

1.6.1Introduction to Religious Experience

1.6.2Mystical Experience

1.6.3Conversion Experience

1.6.4Understanding Religious Experience

1.6.5Issues Relating to Religious Experience - Validity

1.6.6Issues Relating to Religious Experiences - People

1.7The Problem of Evil

1.7.1Presentations of the Problems of Evil

1.7.2Discussion Points -

1.8The Nature & Attributes of God

1.8.1Omnipotence

1.8.2Omniscience

1.8.3Boethius - Divine Knowledge, Free Will & Eternity

1.8.4(Omni)benevolence

1.8.5Eternity & Free Will

1.9Religious Language: Negative, Analogical, Symbolic

1.9.1Apophatic & Cataphatic Way

1.9.2Symbol

1.9.3Discussion Points: Religious Language

1.10Religious Language: 20th Century Perspective

1.10.1Logical Positivism & Verification Principle

1.10.2Wittgenstein

1.10.3Falsification Symposium: Flew & Hare

1.10.4Falsification Symposium: Mitchell

1.10.5Discussion Points: Verification & Falsification

1.10.6Discussion Points: Aquinas vs Wittgenstein

2Religion & Ethics

2.1Natural Law

2.1.1St Thomas Aquinas - Telos & Four Tiers of Law

2.1.2St Thomas Aquinas - Precepts

2.1.3St Thomas Aquinas - Real & Apparent Goods

2.1.4Discussion Points - Natural Law & Doing Good

2.1.5Discussion Points - Telos & Double Effect Doctrine

2.2Situation Ethics

2.2.1Fletcher's Situation Ethics

2.2.2Fletcher's Concept of Conscience

2.2.3Discussion Points: Moral Decision-Making

2.2.4Discussion Points - Agape

2.3Kantian Ethics

2.3.1Introduction to Kantian Ethics & Duty

2.3.2Hypothetical & Categorical Imperative

2.3.3Summum Bonum & Three Postulates

2.3.4Discussion Points: Kantian Ethics

2.4Utilitarianism

2.4.1The Utility Principle

2.4.2Act & Rule Utilitarianism

2.4.3Discussion Points: Utilitarianism

2.5Euthanasia

2.5.1Key Concepts for Euthanasia Debates

2.5.2Discussion Points: Natural Law & Situation Ethics

2.5.3Discussion Points: Sanctity of Life

2.5.4Discussion Points: Autonomy & Medical Intervention

2.6Business Ethics

2.6.1Corporate Social Responsibility & Whistle-Blowing

2.6.2Good Ethics & Globalisation

2.6.3Discussion Points: Utilitarianism & Kantian Ethics

2.6.4Discussion Points: CSR, Globalisation & Capitalism

3Developments in Christian Thought

3.1Saint Augustine's Teachings

3.1.1Human Nature

3.1.2Original Sin & God's Grace

3.2Death & the Afterlife

3.2.1Heaven, Hell, & Purgatory

3.2.2Different Interpretations of the Afterlife

3.2.3Election

3.2.4The Final Judgement

3.2.5Discussion Points: Heaven, Hell & Purgatory

3.3Knowledge of God's Existence

3.3.1Natural Knowledge

3.3.2Revealed Knowledge in Faith, Grace, & Jesus Christ

3.3.3Revealed Knowledge in the Bible & Church

3.3.4Discussion Points: Reason & Belief in God

3.3.5Discussion Points: The Fall & Trust in God

3.4The Person of Jesus Christ

3.4.1Jesus Christ’s Authority as the Son of God

3.4.2Jesus Christ’s Authority as a Teacher of Wisdom

3.4.3Jesus Christ’s Authority as a Liberator

3.5Christian Moral Principles

3.5.1The Bible & Love

3.5.2Bible, Church & Reason

3.5.3Discussion Points: Christian Ethics

3.5.4Discussion Points: Love & the Bible

3.6Christian Moral Action

3.6.1Dietrich Bonhoeffer & the Confessing Church

3.6.2Bonhoeffer & Civil Disobedience

3.6.3Bonhoeffer's Teaching on Ethics as Action

3.6.4Discussion Points: Civil Disobedience & Bonhoeffer

3.7Development - Pluralism & Theology

3.7.1Pluralism & Theology: Exclusivism & Inclusivism

3.7.2Pluralism & Theology: Pluralism

3.7.3Discussion Points: Salvation

3.7.4Discussion Points: Pluralism Undermining Beliefs

3.8Development - Pluralism & Society

3.8.1Development of Multi-Faith Societies

3.8.2Responses to Inter-Faith Dialogue

3.8.3The Scriptural Reasoning Movement

3.8.4Discussion Points: Social Cohesion & Scripture

3.8.5Discussion Points: Conversion

3.9Gender & Society

3.9.1Waves of Feminism

3.9.2Traditional Christian Views on Gender Roles

3.9.3Christian Views on Gender Roles & Family

3.9.4Discussion Points: Secular Views of Gender

3.9.5Discussion Points: Motherhood & Family

3.10Gender & Theology

3.10.1Rosemary Radford Ruether

3.10.2Mary Daly

3.10.3Discussion Points: Ruether & Daly

3.10.4Discussion Points: Male Saviour & Female God

3.11Challenges

3.11.1Secularism - Sigmund Freud

3.11.2Secularism - Richard Dawkins

3.11.3Christianity & Public Life

3.11.4Discussion Points: Spiritual Values

3.11.5Discussion Points: Social Values & Opportunities

3.11.6Karl Marx

3.11.7Liberation Theology

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