4.3.2
Punishment in Hamlet
Punishment in Crime Texts
Punishment in Crime Texts
Punishment takes on different forms in Hamlet.
Punishment by Law
Punishment by Law
- In which, the criminal is caught, put on trial and sentenced by the ruling powers (the State, King, Court etc.).
- The corruption of the Danish court means that this legal, official, state-sanctioned form of punishment is unavailable to Hamlet in trying to seek justice for the murder of his father.
- As a consequence, Hamlet must work secretly, feigning madness as a means of keeping from Claudius that he knows his secret and that he is sworn to revenge.
Revenge
Revenge
- One of Shakespeare’s contemporaries, Francis Bacon, warned that revenge was “a kind of wild justice [which] does… offend the law”.
- Revenge is forbidden by the laws of state and religion. But the right to consider revenge as a form of just punishment derived from the Old Testament (‘An eye for an eye, and a tooth for a tooth’) and from a medieval code of honour which justified revenge in cases where one’s person or family had been ‘dishonoured’.
Laertes and revenge
Laertes and revenge
- Laertes invokes this code when he swears revenge for the death of his father and his sister’s madness.
- Revenge was condemned by the Church, which considered it a sin, and by the State, which considered it a crime.
- Laertes tells Claudius that he will defy any consequences from his act of revenge, proclaiming that he is even prepared to “dare damnation” (i.e. risk eternal punishment in Hell).
Revenge and morality tales
Revenge and morality tales
- Revenge Tragedies such as Thomas Kyd’s Spanish Tragedy were often a form of morality tale in which the act of revenge would also lead to the hero’s destruction.
Divine Justice
Divine Justice
- Divine Justice is the belief in God being the ultimate arbiter of our sins and that all our crimes will be punished appropriately come the Day of Judgement.
- It is dramatized in Hamlet by the Ghost’s description of what appears to be Purgatory where he is “confined to fast in fires / Till the foul crimes done in my days of nature / Are burnt and purged away.”
- The Ghost must suffer for the sins he has committed in life.
Hamlet's considerations
Hamlet's considerations
- Hamlet perhaps has the Ghost’s sufferings in mind when he decides against suicide in his “To be, or not to be” soliloquy.
- Hamlet does consider divine justice when he decides against killing Claudius when he is at prayer. He believes that a Claudius who has been absolved of his sins would go to Heaven, which would hardly be a just punishment.
1Introduction
2Plot Summary
2.1Act 1: Key Events & Ideas
2.2Act 2: Key Events & Ideas
2.3Act 3: Key Events & Ideas
2.4Act 4: Key Events & Ideas
2.5Act 5: Key Events & Ideas
3Character Profiles
3.1Hamlet
3.3Gertrude
3.4Ophelia
4Key Themes
4.1Regicide in Hamlet
4.2Madness in Hamlet
4.3Guilt & Punishment in Hamlet
4.4Settings in Hamlet
5Writing Techniques
6Context
6.1Social & Historical Context
6.2Literary Context
6.3Performance & Textual History
7Critical Debates
7.118-19th Century Responses to Hamlet
7.220th Century Responses to Hamlet
7.3Feminist Readings of Hamlet
7.4Marxist/Political Readings of Hamlet
Jump to other topics
1Introduction
2Plot Summary
2.1Act 1: Key Events & Ideas
2.2Act 2: Key Events & Ideas
2.3Act 3: Key Events & Ideas
2.4Act 4: Key Events & Ideas
2.5Act 5: Key Events & Ideas
3Character Profiles
3.1Hamlet
3.3Gertrude
3.4Ophelia
4Key Themes
4.1Regicide in Hamlet
4.2Madness in Hamlet
4.3Guilt & Punishment in Hamlet
4.4Settings in Hamlet
5Writing Techniques
6Context
6.1Social & Historical Context
6.2Literary Context
6.3Performance & Textual History
7Critical Debates
7.118-19th Century Responses to Hamlet
7.220th Century Responses to Hamlet
7.3Feminist Readings of Hamlet
7.4Marxist/Political Readings of Hamlet
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