4.3.2
Punishment in Hamlet
Punishment in Crime Texts
Punishment in Crime Texts
Punishment takes on different forms in Hamlet.
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Punishment by Law
Punishment by Law
- In which, the criminal is caught, put on trial and sentenced by the ruling powers (the State, King, Court etc.).
- The corruption of the Danish court means that this legal, official, state-sanctioned form of punishment is unavailable to Hamlet in trying to seek justice for the murder of his father.
- As a consequence, Hamlet must work secretly, feigning madness as a means of keeping from Claudius that he knows his secret and that he is sworn to revenge.
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Revenge
Revenge
- One of Shakespeare’s contemporaries, Francis Bacon, warned that revenge was “a kind of wild justice [which] does… offend the law”.
- Revenge is forbidden by the laws of state and religion. But the right to consider revenge as a form of just punishment derived from the Old Testament (‘An eye for an eye, and a tooth for a tooth’) and from a medieval code of honour which justified revenge in cases where one’s person or family had been ‘dishonoured’.
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Laertes and revenge
Laertes and revenge
- Laertes invokes this code when he swears revenge for the death of his father and his sister’s madness.
- Revenge was condemned by the Church, which considered it a sin, and by the State, which considered it a crime.
- Laertes tells Claudius that he will defy any consequences from his act of revenge, proclaiming that he is even prepared to “dare damnation” (i.e. risk eternal punishment in Hell).
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Revenge and morality tales
Revenge and morality tales
- Revenge Tragedies such as Thomas Kyd’s Spanish Tragedy were often a form of morality tale in which the act of revenge would also lead to the hero’s destruction.
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Divine Justice
Divine Justice
- Divine Justice is the belief in God being the ultimate arbiter of our sins and that all our crimes will be punished appropriately come the Day of Judgement.
- It is dramatized in Hamlet by the Ghost’s description of what appears to be Purgatory where he is “confined to fast in fires / Till the foul crimes done in my days of nature / Are burnt and purged away.”
- The Ghost must suffer for the sins he has committed in life.
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Hamlet's considerations
Hamlet's considerations
- Hamlet perhaps has the Ghost’s sufferings in mind when he decides against suicide in his “To be, or not to be” soliloquy.
- Hamlet does consider divine justice when he decides against killing Claudius when he is at prayer. He believes that a Claudius who has been absolved of his sins would go to Heaven, which would hardly be a just punishment.
1Introduction
2Plot Summary
2.1Act 1: Key Events & Ideas
2.2Act 2: Key Events & Ideas
2.3Act 3: Key Events & Ideas
2.4Act 4: Key Events & Ideas
2.5Act 5: Key Events & Ideas
3Character Profiles
3.1Hamlet
3.3Gertrude
3.4Ophelia
4Key Themes
4.1Regicide in Hamlet
4.2Madness in Hamlet
4.3Guilt & Punishment in Hamlet
4.4Settings in Hamlet
5Writing Techniques
6Context
6.1Social & Historical Context
6.2Literary Context
6.3Performance & Textual History
7Critical Debates
7.118-19th Century Responses to Hamlet
7.220th Century Responses to Hamlet
7.3Feminist Readings of Hamlet
7.4Marxist/Political Readings of Hamlet
Jump to other topics
1Introduction
2Plot Summary
2.1Act 1: Key Events & Ideas
2.2Act 2: Key Events & Ideas
2.3Act 3: Key Events & Ideas
2.4Act 4: Key Events & Ideas
2.5Act 5: Key Events & Ideas
3Character Profiles
3.1Hamlet
3.3Gertrude
3.4Ophelia
4Key Themes
4.1Regicide in Hamlet
4.2Madness in Hamlet
4.3Guilt & Punishment in Hamlet
4.4Settings in Hamlet
5Writing Techniques
6Context
6.1Social & Historical Context
6.2Literary Context
6.3Performance & Textual History
7Critical Debates
7.118-19th Century Responses to Hamlet
7.220th Century Responses to Hamlet
7.3Feminist Readings of Hamlet
7.4Marxist/Political Readings of Hamlet
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