4.3.2

Punishment in Hamlet

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Punishment in Crime Texts

Punishment takes on different forms in Hamlet.

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Punishment by Law

  • In which, the criminal is caught, put on trial and sentenced by the ruling powers (the State, King, Court etc.).
    • The corruption of the Danish court means that this legal, official, state-sanctioned form of punishment is unavailable to Hamlet in trying to seek justice for the murder of his father.
    • As a consequence, Hamlet must work secretly, feigning madness as a means of keeping from Claudius that he knows his secret and that he is sworn to revenge.
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Revenge

  • One of Shakespeare’s contemporaries, Francis Bacon, warned that revenge was “a kind of wild justice [which] does… offend the law”.
  • Revenge is forbidden by the laws of state and religion. But the right to consider revenge as a form of just punishment derived from the Old Testament (‘An eye for an eye, and a tooth for a tooth’) and from a medieval code of honour which justified revenge in cases where one’s person or family had been ‘dishonoured’.
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Laertes and revenge

  • Laertes invokes this code when he swears revenge for the death of his father and his sister’s madness.
  • Revenge was condemned by the Church, which considered it a sin, and by the State, which considered it a crime.
  • Laertes tells Claudius that he will defy any consequences from his act of revenge, proclaiming that he is even prepared to “dare damnation” (i.e. risk eternal punishment in Hell).
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Revenge and morality tales

  • Revenge Tragedies such as Thomas Kyd’s Spanish Tragedy were often a form of morality tale in which the act of revenge would also lead to the hero’s destruction.
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Divine Justice

  • Divine Justice is the belief in God being the ultimate arbiter of our sins and that all our crimes will be punished appropriately come the Day of Judgement.
  • It is dramatized in Hamlet by the Ghost’s description of what appears to be Purgatory where he is “confined to fast in fires / Till the foul crimes done in my days of nature / Are burnt and purged away.”
  • The Ghost must suffer for the sins he has committed in life.
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Hamlet's considerations

  • Hamlet perhaps has the Ghost’s sufferings in mind when he decides against suicide in his “To be, or not to be” soliloquy.
  • Hamlet does consider divine justice when he decides against killing Claudius when he is at prayer. He believes that a Claudius who has been absolved of his sins would go to Heaven, which would hardly be a just punishment.

Jump to other topics

1Introduction

2Plot Summary

3Character Profiles

4Key Themes

5Writing Techniques

6Context

7Critical Debates

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