Source: https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-7-2-discussion-points [Revision notes](https://senecalearning.com/en-gb/revision-notes.md) › [A Level](https://senecalearning.com/en-gb/revision-notes/a-level.md) › [Religious Studies](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies.md) › [OCR](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr.md) › Discussion Points - # Discussion Points - Religious Studies: OCR A Level, topic 1.7.2 ## Analysing Augustine and Iranaeus' Theories Does Augustine's theory mean God is blameless? And does Iranaeus' ‘vale of soul-making’ theory justify the existence or extent of evils? ### Augustine: inadequate theory ![Augustine: inadequate theory](https://image-v2.cdn.app.senecalearning.com/2018-06/709966e8-e696-4b7f-bcf0-2ca28d8266ef/Hurricane%20Language%20image.jpg) - Augustine’s understanding of evil as privation is inadequate. - Examples of evil, such as the suffering of innocent children, genocide or natural disasters, cannot be understood as merely a lack of goodness. - Augustine recognises the role of humanity and misuse of free will as the cause for a lot of evil and suffering which we see in the world today. ### Augustine: Genesis & qualities ![Augustine: Genesis & qualities](https://image-v2.cdn.app.senecalearning.com/2019-03/fa268923-d034-4b20-aa46-131698e80bd0/-book-.jpg) - Augustine relies on a literal interpretation of the Genesis text. - This doesn't appeal to twenty-first-century beliefs about the origin of human beings. - Augustine’s theodicy raises issues with God’s omniscience. - If God knows everything, why did God not anticipate the misuse of free will? - Augustine’s theodicy undermines God’s omnipotence. - For example, if God was all-powerful, he would be able to remove the damage caused by evil and suffering. ### Positives of Augustine's theory ![Positives of Augustine's theory](https://image-v2.cdn.app.senecalearning.com/2018-09/11d1a6e0-991e-411c-8442-a9ead7ed63aa/crucifix-christian-.jpg) - Augustine’s theodicy is successful in preserving God’s omnibenevolence. - God does not want evil in the world and it was not part of his original creation. - Augustine’s use of biblical text to support his understanding of the origin of evil appeals to a Christian audience. ### Iranaeus: view of suffering ![Iranaeus: view of suffering](https://image-v2.cdn.app.senecalearning.com/2018-07/d6d80426-bb6e-4d59-9d1e-8b3ba5eaa0fc/terrorist-bomb.jpg) - Iranaeus' theodicy fails to recognise the fact that some people suffer a lot more. - Examples of evil - such as innocent people killed in terrorist attacks or childhood cancer - do not always allow for a ‘vale of soul-making’. - Suffering can make people worse, rather than better or stronger. Suffering does not always lead to spiritual maturity. Suffering can lead to a lack of faith, bitterness and resentment. ### D.Z Phillips on Iranaeus ![D.Z Phillips on Iranaeus](https://image-v2.cdn.app.senecalearning.com/2020-06/f2fd9095-82b1-4ab9-a038-7e25010c29b3/cross-wrong-.png) - D.Z Phillips argues that it is wrong to suggest that God planned evil as part of his initial creation. - For Phillips, this suggests an evil God who was willing to let humans suffer so that free will is preserved. ### Positives of Iranaeus' theory ![Positives of Iranaeus' theory](https://image-v2.cdn.app.senecalearning.com/2018-08/efab7544-d0ad-4b8e-88c2-7ad0a5618952/hand-holding.jpg) - Irenaeus’ theodicy is appealing because it provides comfort and purpose to those who are suffering. It allows us to recognise that evil and suffering allow us to develop as human beings. - The idea of ‘soul-making’ appeals to our past experience that suffering enables us to grow as human beings. - Irenaeus’ theodicy recognises free will as the means for which we can develop morally and spiritually. ## Analysing Logical vs Evidential Arguments & Monotheism Do the logical or evidential arguments for the problem of evil create more significant challenges to belief? Is it possible to defend monotheism when evil exists? ### Misunderstanding omnipotence ![Misunderstanding omnipotence](https://image-v2.cdn.app.senecalearning.com/2020-06/d449a289-3cae-45f5-acbb-d30fd7f43386/misunderstanding-2421389_1920.png) - The belief that an omnipotent God would be able to remove evil and suffering relies on the assumption that an all-powerful God can do everything. - Richard Swinburne argues that omnipotence is misunderstood. God can only do what is logically possible. It is a logical contradiction for God to allow human freedom while also not allowing for evil and suffering to occur. ### Evil may be necessary ![Evil may be necessary](https://image-v2.cdn.app.senecalearning.com/2020-06/ec3473d6-547f-4f7f-850a-c7e58e55035e/hell-evil-.jpg) - The belief that an omnibenevolent God would seek to remove evil and suffering relies on the assumption that it is always better to have no evil than to have evil in the world. - Scholars such as Hick and Richard Swinburne argue that evil is necessary for us to develop and into a free relationship with God. ### Evil for good & God's uniqueness ![Evil for good & God's uniqueness](https://image-v2.cdn.app.senecalearning.com/2018-07/3a28fe91-7b61-4b9e-a6e9-07ac52527315/Good-Evil-Tattoo-Hand-Fingers.jpg) - The logical version of the problem of evil recognises that evil and suffering may exist for good purposes. If evil and suffering allow for spiritual and moral development, then evil becomes good and necessary. - The evidential problem of evil fails to recognise the uniqueness of God. We are finite human beings with limited capacities. - So it is difficult to understand how an Omni-God would respond to evil and suffering within the world. ### Can we defend monotheism? ![Can we defend monotheism?](https://image-v2.cdn.app.senecalearning.com/courseImages/biology/5.2.1%20-%20The%20nervous%20system/brain-1845940_640-min.jpg) - Some people may argue that there is a far greater amount of good than evil in the world. The plentiful examples of goodness and beauty suggest that God may still exist. - Human beings are finite with limited capacities. There may be a purpose and reason for evil and suffering which we still do not understand. - Theism is about faith. A belief in God is not based on the balance of evidence. God does not have to explain the existence of evil and suffering in his creation. ## Test yourself on Discussion Points - - Which of God's characteristics does Augustine's theory preserve? - Which of these is NOT a limitation of Augustine's theory on evil? - What does Iranaeus' theodicy fail to take into account? - Positive aspects of Iranaeus' theodicy. [Practise this topic for free](https://app.senecalearning.com/classroom/course/cec01fd1-7f1f-4a01-a60e-235c0527cf3e/section/a151f125-e26e-4108-8354-d29fdecbaf60/session) - Previous topic: [1.7.1 Presentations of the Problems of Evil](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-7-1-presentations-of-the-problems-of-evil.md) - Next topic: [1.8.1 Omnipotence](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-8-1-omnipotence.md) ## Religious Studies: OCR A Level contents ### 1 Philosophy of Religion - 1.1 Ancient Philosophical Influences: Plato - [1.1.1 Plato's Understanding of Reality](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-1-1-platos-understanding-of-reality.md) - [1.1.2 Plato's Theory of Forms](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-1-2-platos-theory-of-forms.md) - [1.1.3 Plato's Analogy of the Cave](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-1-3-platos-analogy-of-the-cave.md) - [1.1.4 The Purpose of Plato's Analogy of the Cave](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-1-4-the-purpose-of-platos-analogy-of-the-cave.md) - [1.1.5 Evaluation of Plato's Theories](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-1-5-evaluation-of-platos-theories.md) - 1.2 Ancient Philosophical Influences: Aristotle - [1.2.1 Aristotle's Understanding of Reality](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-2-1-aristotles-understanding-of-reality.md) - [1.2.2 Aristotle's Four Causes](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-2-2-aristotles-four-causes.md) - [1.2.3 Aristotle's Prime Mover](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-2-3-aristotles-prime-mover.md) - 1.3 Ancient Philosophical Influences: Soul, Mind, Body - [1.3.1 Plato & Aristotle's Views of the Soul](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-3-1-plato-and-aristotles-views-of-the-soul.md) - [1.3.2 Metaphysics of Consciousness](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-3-2-metaphysics-of-consciousness.md) - [1.3.3 Materialism - Ryle’s Philosophical Behaviourism](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-3-3-materialism-ryles-philosophical-behaviourism.md) - [1.3.4 Materialism - Identity Theory](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-3-4-materialism-identity-theory.md) - 1.4 The Existence of God - Arguments from Observation - [1.4.1 The Teleological Argument - Aquinas' Fifth Way](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-4-1-the-teleological-argument-aquinas-fifth-way.md) - [1.4.2 The Teleological Argument - Paley & Evolution](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-4-2-the-teleological-argument-paley-and-evolution.md) - [1.4.3 The Cosmological Argument](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-4-3-the-cosmological-argument.md) - [1.4.4 Hume's Criticisms: Teleological & Cosmological](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-4-4-humes-criticisms-teleological-and-cosmological.md) - 1.5 The Existence of God - Arguments from Reason - [1.5.1 The Ontological Argument](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-5-1-the-ontological-argument.md) - [1.5.2 Criticisms of the Ontological Argument](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-5-2-criticisms-of-the-ontological-argument.md) - 1.6 Religious Experience - [1.6.1 Introduction to Religious Experience](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-6-1-introduction-to-religious-experience.md) - [1.6.2 Mystical Experience](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-6-2-mystical-experience.md) - [1.6.3 Conversion Experience](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-6-3-conversion-experience.md) - [1.6.4 Understanding Religious Experience](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-6-4-understanding-religious-experience.md) - [1.6.5 Issues Relating to Religious Experience - Validity](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-6-5-issues-relating-to-religious-experience-validity.md) - [1.6.6 Issues Relating to Religious Experiences - People](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-6-6-issues-relating-to-religious-experiences-people.md) - 1.7 The Problem of Evil - [1.7.1 Presentations of the Problems of Evil](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-7-1-presentations-of-the-problems-of-evil.md) - [1.7.2 Discussion Points -](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-7-2-discussion-points.md) - 1.8 The Nature & Attributes of God - [1.8.1 Omnipotence](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-8-1-omnipotence.md) - [1.8.2 Omniscience](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-8-2-omniscience.md) - [1.8.3 Boethius - Divine Knowledge, Free Will & Eternity](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-8-3-boethius-divine-knowledge-free-will-and-eternity.md) - [1.8.4 (Omni)benevolence](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-8-4-omnibenevolence.md) - [1.8.5 Eternity & Free Will](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-8-5-eternity-and-free-will.md) - 1.9 Religious Language: Negative, Analogical, Symbolic - [1.9.1 Apophatic & Cataphatic Way](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-9-1-apophatic-and-cataphatic-way.md) - [1.9.2 Symbol](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-9-2-symbol.md) - [1.9.3 Discussion Points: Religious Language](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-9-3-discussion-points-religious-language.md) - 1.10 Religious Language: 20th Century Perspective - [1.10.1 Logical Positivism & Verification Principle](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-10-1-logical-positivism-and-verification-principle.md) - [1.10.2 Wittgenstein](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-10-2-wittgenstein.md) - [1.10.3 Falsification Symposium: Flew & Hare](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-10-3-falsification-symposium-flew-and-hare.md) - [1.10.4 Falsification Symposium: Mitchell](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-10-4-falsification-symposium-mitchell.md) - [1.10.5 Discussion Points: Verification & Falsification](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-10-5-discussion-points-verification-and-falsification.md) - [1.10.6 Discussion Points: Aquinas vs Wittgenstein](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/1-10-6-discussion-points-aquinas-vs-wittgenstein.md) ### 2 Religion & Ethics - 2.1 Natural Law - [2.1.1 St Thomas Aquinas - Telos & Four Tiers of Law](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-1-1-st-thomas-aquinas-telos-and-four-tiers-of-law.md) - [2.1.2 St Thomas Aquinas - Precepts](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-1-2-st-thomas-aquinas-precepts.md) - [2.1.3 St Thomas Aquinas - Real & Apparent Goods](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-1-3-st-thomas-aquinas-real-and-apparent-goods.md) - [2.1.4 Discussion Points - Natural Law & Doing Good](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-1-4-discussion-points-natural-law-and-doing-good.md) - [2.1.5 Discussion Points - Telos & Double Effect Doctrine](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-1-5-discussion-points-telos-and-double-effect-doctrine.md) - 2.2 Situation Ethics - [2.2.1 Fletcher's Situation Ethics](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-2-1-fletchers-situation-ethics.md) - [2.2.2 Fletcher's Concept of Conscience](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-2-2-fletchers-concept-of-conscience.md) - [2.2.3 Discussion Points: Moral Decision-Making](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-2-3-discussion-points-moral-decision-making.md) - [2.2.4 Discussion Points - Agape](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-2-4-discussion-points-agape.md) - 2.3 Kantian Ethics - [2.3.1 Introduction to Kantian Ethics & Duty](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-3-1-introduction-to-kantian-ethics-and-duty.md) - [2.3.2 Hypothetical & Categorical Imperative](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-3-2-hypothetical-and-categorical-imperative.md) - [2.3.3 Summum Bonum & Three Postulates](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-3-3-summum-bonum-and-three-postulates.md) - [2.3.4 Discussion Points: Kantian Ethics](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-3-4-discussion-points-kantian-ethics.md) - 2.4 Utilitarianism - [2.4.1 The Utility Principle](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-4-1-the-utility-principle.md) - [2.4.2 Act & Rule Utilitarianism](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-4-2-act-and-rule-utilitarianism.md) - [2.4.3 Discussion Points: Utilitarianism](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-4-3-discussion-points-utilitarianism.md) - 2.5 Euthanasia - [2.5.1 Key Concepts for Euthanasia Debates](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-5-1-key-concepts-for-euthanasia-debates.md) - [2.5.2 Discussion Points: Natural Law & Situation Ethics](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-5-2-discussion-points-natural-law-and-situation-ethics.md) - [2.5.3 Discussion Points: Sanctity of Life](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-5-3-discussion-points-sanctity-of-life.md) - [2.5.4 Discussion Points: Autonomy & Medical Intervention](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-5-4-discussion-points-autonomy-and-medical-intervention.md) - 2.6 Business Ethics - [2.6.1 Corporate Social Responsibility & Whistle-Blowing](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-6-1-corporate-social-responsibility-and-whistle-blowing.md) - [2.6.2 Good Ethics & Globalisation](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-6-2-good-ethics-and-globalisation.md) - [2.6.3 Discussion Points: Utilitarianism & Kantian Ethics](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-6-3-discussion-points-utilitarianism-and-kantian-ethics.md) - [2.6.4 Discussion Points: CSR, Globalisation & Capitalism](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-6-4-discussion-points-csr-globalisation-and-capitalism.md) - 2.7 Meta-Ethical Theories - [2.7.1 Naturalism](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-7-1-naturalism.md) - [2.7.2 Intuitionism](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-7-2-intuitionism.md) - [2.7.3 Emotivism](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-7-3-emotivism.md) - [2.7.4 Meta-Ethics](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-7-4-meta-ethics.md) - 2.8 Conscience - [2.8.1 Aquinas' Theological Approach](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-8-1-aquinas-theological-approach.md) - [2.8.2 Freud's Psychological Approach](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-8-2-freuds-psychological-approach.md) - [2.8.3 Comparing Aquinas & Freud](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-8-3-comparing-aquinas-and-freud.md) - 2.9 Sexual Ethics - [2.9.1 Sexual Ethics](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-9-1-sexual-ethics.md) - [2.9.2 Development of Religious Beliefs on Sexual Ethics](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-9-2-development-of-religious-beliefs-on-sexual-ethics.md) - [2.9.3 Application of Sexual Ethics](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-9-3-application-of-sexual-ethics.md) - [2.9.4 Examining Sexual Ethics](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/2-9-4-examining-sexual-ethics.md) ### 3 Developments in Christian Thought - 3.1 Saint Augustine's Teachings - [3.1.1 Human Nature](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-1-1-human-nature.md) - [3.1.2 Original Sin & God's Grace](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-1-2-original-sin-and-gods-grace.md) - 3.2 Death & the Afterlife - [3.2.1 Heaven, Hell, & Purgatory](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-2-1-heaven-hell-and-purgatory.md) - [3.2.2 Different Interpretations of the Afterlife](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-2-2-different-interpretations-of-the-afterlife.md) - [3.2.3 Election](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-2-3-election.md) - [3.2.4 The Final Judgement](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-2-4-the-final-judgement.md) - [3.2.5 Discussion Points: Heaven, Hell & Purgatory](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-2-5-discussion-points-heaven-hell-and-purgatory.md) - 3.3 Knowledge of God's Existence - [3.3.1 Natural Knowledge](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-3-1-natural-knowledge.md) - [3.3.2 Revealed Knowledge in Faith, Grace, & Jesus Christ](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-3-2-revealed-knowledge-in-faith-grace-and-jesus-christ.md) - [3.3.3 Revealed Knowledge in the Bible & Church](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-3-3-revealed-knowledge-in-the-bible-and-church.md) - [3.3.4 Discussion Points: Reason & Belief in God](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-3-4-discussion-points-reason-and-belief-in-god.md) - [3.3.5 Discussion Points: The Fall & Trust in God](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-3-5-discussion-points-the-fall-and-trust-in-god.md) - 3.4 The Person of Jesus Christ - [3.4.1 Jesus Christ’s Authority as the Son of God](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-4-1-jesus-christs-authority-as-the-son-of-god.md) - [3.4.2 Jesus Christ’s Authority as a Teacher of Wisdom](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-4-2-jesus-christs-authority-as-a-teacher-of-wisdom.md) - [3.4.3 Jesus Christ’s Authority as a Liberator](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-4-3-jesus-christs-authority-as-a-liberator.md) - 3.5 Christian Moral Principles - [3.5.1 The Bible & Love](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-5-1-the-bible-and-love.md) - [3.5.2 Bible, Church & Reason](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-5-2-bible-church-and-reason.md) - [3.5.3 Discussion Points: Christian Ethics](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-5-3-discussion-points-christian-ethics.md) - [3.5.4 Discussion Points: Love & the Bible](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-5-4-discussion-points-love-and-the-bible.md) - 3.6 Christian Moral Action - [3.6.1 Dietrich Bonhoeffer & the Confessing Church](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-6-1-dietrich-bonhoeffer-and-the-confessing-church.md) - [3.6.2 Bonhoeffer & Civil Disobedience](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-6-2-bonhoeffer-and-civil-disobedience.md) - [3.6.3 Bonhoeffer's Teaching on Ethics as Action](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-6-3-bonhoeffers-teaching-on-ethics-as-action.md) - [3.6.4 Discussion Points: Civil Disobedience & Bonhoeffer](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-6-4-discussion-points-civil-disobedience-and-bonhoeffer.md) - 3.7 Development - Pluralism & Theology - [3.7.1 Pluralism & Theology: Exclusivism & Inclusivism](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-7-1-pluralism-and-theology-exclusivism-and-inclusivism.md) - [3.7.2 Pluralism & Theology: Pluralism](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-7-2-pluralism-and-theology-pluralism.md) - [3.7.3 Discussion Points: Salvation](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-7-3-discussion-points-salvation.md) - [3.7.4 Discussion Points: Pluralism Undermining Beliefs](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-7-4-discussion-points-pluralism-undermining-beliefs.md) - 3.8 Development - Pluralism & Society - [3.8.1 Development of Multi-Faith Societies](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-8-1-development-of-multi-faith-societies.md) - [3.8.2 Responses to Inter-Faith Dialogue](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-8-2-responses-to-inter-faith-dialogue.md) - [3.8.3 The Scriptural Reasoning Movement](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-8-3-the-scriptural-reasoning-movement.md) - [3.8.4 Discussion Points: Social Cohesion & Scripture](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-8-4-discussion-points-social-cohesion-and-scripture.md) - [3.8.5 Discussion Points: Conversion](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-8-5-discussion-points-conversion.md) - 3.9 Gender & Society - [3.9.1 Waves of Feminism](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-9-1-waves-of-feminism.md) - [3.9.2 Traditional Christian Views on Gender Roles](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-9-2-traditional-christian-views-on-gender-roles.md) - [3.9.3 Christian Views on Gender Roles & Family](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-9-3-christian-views-on-gender-roles-and-family.md) - [3.9.4 Discussion Points: Secular Views of Gender](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-9-4-discussion-points-secular-views-of-gender.md) - [3.9.5 Discussion Points: Motherhood & Family](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-9-5-discussion-points-motherhood-and-family.md) - 3.10 Gender & Theology - [3.10.1 Rosemary Radford Ruether](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-10-1-rosemary-radford-ruether.md) - [3.10.2 Mary Daly](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-10-2-mary-daly.md) - [3.10.3 Discussion Points: Ruether & Daly](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-10-3-discussion-points-ruether-and-daly.md) - [3.10.4 Discussion Points: Male Saviour & Female God](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-10-4-discussion-points-male-saviour-and-female-god.md) - 3.11 Challenges - [3.11.1 Secularism - Sigmund Freud](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-11-1-secularism-sigmund-freud.md) - [3.11.2 Secularism - Richard Dawkins](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-11-2-secularism-richard-dawkins.md) - [3.11.3 Christianity & Public Life](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-11-3-christianity-and-public-life.md) - [3.11.4 Discussion Points: Spiritual Values](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-11-4-discussion-points-spiritual-values.md) - [3.11.5 Discussion Points: Social Values & Opportunities](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-11-5-discussion-points-social-values-and-opportunities.md) - [3.11.6 Karl Marx](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-11-6-karl-marx.md) - [3.11.7 Liberation Theology](https://senecalearning.com/en-gb/revision-notes/a-level/religious-studies/ocr/3-11-7-liberation-theology.md)